An area in Tibetan Buddhism which may be of interest to scientists is the relationship between the physical elements and the nerves, in particular the relationship between the elements in the brain and consciousness. This involves changes in consciousness, happy or unhappy states of mind, the effect they have on the elements within the brain, and the consequent effect that this has on the body.
Buddhist thinking relies more on investigation than on faith. Therefore, scientific findings are very helpful to Buddhist thinking. In my experience, Buddhist views may also give scientists a new way to look at their own field, as well as new interest and enthusiasm.
The Buddhist view is that in the external world there are some elements that are material, and some that are nonmaterial. And the fundamental substance, the stuff from which the material universe arises, is known as space particles. A portion of space is quantized, to use a modern term; it is particulate, not continuous. Before the formation of the physical universe as we know it, there was only space, but it was quantized. And it was from the quanta, or particles, in space that the other elements arose. This accounts for the physical universe.
But what brought about that process? How did it happen? It is believed that there existed other conditions, or other influences, which were nonmaterial, and these were of the nature of awareness. The actions of sentient beings in the preceding universe somehow modify, or influence, the formation of the natural universe.
His Holiness the Dalai Lama.
Photo by Peter Hodurek.
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